Monday 26th September 2022
Meeting details
Morning prayer is hosted by Graham on weekday mornings at 07:30 when it is not a public holiday. If you want to recall a particular day's liturgy you can add the date to the end of the web address (YYYY-MM-DD). Here is a real-world example https://morningprayer.torrix.uk/2020-11-16.
Meeting ID: 886 6182 8034
Passcode: morning
You can join by telephone if you wish:
+44 203 901 7895 (United Kingdom)
Passcode: 5521199
Meeting expectations
This is a short service that you are welcome to invite anyone to. It will last no more than 20 minutes.
There will be opportunities for you to contribute by saying some of the prayers or reading scripture. There is no obligation to participate.
You are welcome to join with your camera off and to keep your microphone muted.
Opening
One thing I have asked of the Lord,
this is what I seek:
that I may dwell in the house of the Lord
all the days of my life;
to behold the beauty of the Lord
and to seek Him in His temple.
Call: Who is it that you seek?
Response: We seek the Lord our God.
Call: Do you seek Him with all your heart?
Response: Amen. Lord, have mercy.
Call: Do you seek Him with all your soul?
Response: Amen. Lord, have mercy.
Call: Do you seek Him with all your mind?
Response: Amen. Lord, have mercy.
Call: Do you seek Him with all your strength?
Response: Amen. Christ, have mercy.
Declaration of faith
We believe in God who celebrates and affirms every person and does not discriminate.
We will allow ourselves to be challenged and will not discriminate against people on grounds of
- disability or economic power,
- ethnicity or gender,
- gender identity or mental health,
- neurodiversity or sexuality.
We believe in a Church that:
- welcomes and serves all people in the name of Jesus Christ;
- Listens to the scriptures and learns from them;
- seeks to share the stories of Jesus in the power of the Holy Spirit;
- And allows all people to grasp how wide and long and high and deep is the love of Jesus Christ.
Scripture reading
Hebrews 9
The Earthly and the Heavenly Sanctuaries
9Now even the first covenant had regulations for worship and an earthly sanctuary. 2For a tent* was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;* this is called the Holy Place. 3Behind the second curtain was a tent* called the Holy of Holies. 4In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aarons rod that budded, and the tablets of the covenant; 5above it were the cherubim of glory overshadowing the mercy-seat.* Of these things we cannot speak now in detail.
6 Such preparations having been made, the priests go continually into the first tent* to carry out their ritual duties; 7but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people. 8By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent* is still standing. 9This is a symbol* of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshipper, 10but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.
11 But when Christ came as a high priest of the good things that have come,* then through the greater and perfect* tent* (not made with hands, that is, not of this creation), 12he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. 13For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, 14how much more will the blood of Christ, who through the eternal Spirit* offered himself without blemish to God, purify our* conscience from dead works to worship the living God!
15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.* 16Where a will* is involved, the death of the one who made it must be established. 17For a will* takes effect only at death, since it is not in force as long as the one who made it is alive. 18Hence not even the first covenant was inaugurated without blood. 19For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,* with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, 20saying, This is the blood of the covenant that God has ordained for you. 21And in the same way he sprinkled with the blood both the tent* and all the vessels used in worship. 22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Christs Sacrifice Takes Away Sin
23 Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. 24For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. 25Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; 26for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. 27And just as it is appointed for mortals to die once, and after that the judgement, 28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Prayers for others
Canticle
Christ, as a light
illumine and guide me.
Christ, as a shield
overshadow me.
Christ under me;
Christ over me;
Christ beside me
on my left and my right.
This day be within and without me,
lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak;
in the mouth of each who speaks to me.
This day be within and without me,
lowly and meek, yet all-powerful.
Christ as a light;
Christ as a shield;
Christ beside me
on my left and my right.
Blessing
May the peace of the Lord Christ go with you,
wherever He may send you.
May He guide you through the wilderness,
protect you through the storm.
May He bring you home rejoicing
at the wonders He has shown you.
May He bring you home rejoicing
once again into our doors.
Acknowledgements
- Structure, Opening, Canticle and Blessing:
- Taken from Morning Prayer from Northumbria Community’s Celtic Daily Prayer published by Collins.
- Declaration of Faith
- Adapted from http://inclusive-church.org/.
- Scriptures
- New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.